If I was making up a story, I’m pretty sure I wouldn’t have come up with a story like this. The reason I’m so sure is because I’ve been making up stories and then telling them to unsuspecting people for years and I’ve never been able to come close to telling one as good as this. Maybe that’s because it’s real, almost too real…
I’m talking about the story found in Luke 24:13-35 of the two disciples walking back to Emmaus from Jerusalem. Now don’t get me wrong – it’s a great story… But if I was writing it, it would be different. That probably tells you more about me than about my writing skills, but here’s why I say that.
The story is about one of those “in-between” times that I don’t really like to tell people about in my own life. You know those times… between beginning and end, between starting college and graduation, between disappointment and what we’re certain will be a tragic ending… between “Oh, boy, this is gonna be great!” and “What the heck was I thinking?!”
Like these two walking to Emmaus, the between times seem to be filled with doubt, uncertainty and questions. Crushed with the evidence of our relentless circumstances, belief just fades away…. As Traylor Lovvorn says it, “…isn’t this where we live most of the time? Our experiences and circumstances have rocked our world and left us reeling with questions and doubt. We struggle hearing the whisper of God’s promises over the blaring fog-horn of our reality.”
As Donald Miller says it, we’re living in Act 2, that length of time between the relatively short story of our birth (Act 1) and the even shorter story of our death (Act 3).
Scripture is full of story after story of people living in Act 2, “In-between”…
- Abraham is told that his descendants will be like the sand on the seashore, yet he is without child in his old age. When they finally have their miracle baby, God tells Abraham to kill the boy.
- Jacob has to work 7 years for his wife Rachel, only to discover he actually married her sister. He then has to work 7 more years for the woman he loves.
- Joseph is sold into slavery and forgotten in prison for 14 years before he is exalted to second-in-command over Egypt.
- Moses kills an Egyptian and flees from Pharaoh. Later, he returns to Egypt and frees God’s people from slavery, yet they wander for 40 years in the wilderness.
- God promises His people a “land flowing with milk and honey” and 8 out of 10 spies bring back a report that there is no way they can prevail.
- For hundreds of years, prophet after prophet tells of a coming Messiah who will deliver God’s people and for hundreds of years, the people wait. [1]
Even Jesus had some “between” days… culminating in Gethsemane… but I’ll get to that in a moment. Let’s return to this story.
Like all great stories, there is room in this one for imagination. Here are two disciples, probably men. Having been to Africa, I like to think it is two guys, holding hands in a serious discussion. If that’s too weird for you – toss it. It doesn’t matter – but it is a common scene in the Middle East and African countries.
There is also humor in the story, and a twist… When these two sad guys ask him, “Are you a visitor and do not know the things that have just happened here,” Jesus responds, “What things?” [Later, he pretends to be going on further than they, and has to be persuaded to come into their home…]
And then Jesus, the protagonist of the entire Bible, comes into this scene and talks about himself in the third person, walking them through the narrative of their lives.
There’s another thing about this story – and it is a great story – we’re not even sure who the two guys are. Yes, I know Cleopas is mentioned, but then in verse 34 it says Simon. Maybe it was Cleopas AND Simon, I don’t know…. But couldn’t the writer have told us this? Why the ambiguity?
As a storyteller myself, I start to wonder… maybe this story is not about the two disciples. Maybe the story is about Jesus.
And there’s the problem.
You see, the real reason I wouldn’t have written a story like this is a much darker confession – I’m not in it. You see, I like to know these things. I like to find myself in the story – no, let me be honest… I like the story to be about me.
You see, if I was writing this story, I would have been the main character. I would have recognized Jesus immediately.
But because I tend “to misinterpret my story”, as Traylor Lovvorn says, because we all tend to misinterpret our stories, especially the “between” times, maybe Jesus knew we needed a different narrative.
It’s true, we often don’t even recognize the main character of our story even when He comes and walks with us. And yet He does – He comes and walks with us through the “between” times, through the disappointment, and the story becomes His story.
Let me ask you this. What if this between time that we find ourselves in right now – today, even – was a story about Jesus instead of us? What if this fill-in-the-blank circumstance, this time was not about us? What if this time in your life was not your story? I can hear the objections already, “What do you mean it’s not about me?”
Really. What if this was a story about Jesus instead of me? Would this change my perspective?
Jesus faced his own “between” times, and we know hardly anything about the 18 years or so between the time he stayed behind in Jerusalem and hung out in the temple, and the beginning of his ministry when he was 30 years old. But we do know about Gethsemane….
Gethsemane by Patricia Sprinkle
Gethsemane is not always a garden.
It may be a dusty road that dead ends
at a coliseum full of lions
Or a soggy pillow in solitary darkness.
Gethsemane is the grotto of the silent scream
where an excruciating future
is frantically re-examined
for non-existent loopholes,
and the only rational prayer of faith is
“I need a miracle, God! Get me out of here!”
But Gethsemane is a miracle-free zone,
never depicted on posters
at God’s recruiting stations.
It is the crucible where sweat turns to blood
and fear wrestles faith
until we collapse in submission
and gasp, “Okay. Whatever you say.”
Gethsemane is faith’s ultimate classroom,
Where we learn the hardest lesson of all:
It is not all about me.
It is all about You.
- Patricia Sprinkle, April 2010 Presbyterians Today.